ETCSLglossingSignSign name: MAŠ2
Values: maš2

The cursing of Agade (c.2.1.5), line c215.1.146
niĝ2-gur11iriki-taed2-da-ni
NIĝ2-GUR11IRI-KI-TAED2-DA-NI
niĝ2-gur11irie3
possessionstownto go out or in
Click on a lemma to search the ePSD. Hide sign names.

Paragraph t215.p11 (line(s) 120-148) Click line no. for paragraph-aligned layout of transliteration and translation.
He ripped out its drain pipes, and all the rain went back to the heavens. He tore off its upper lintel and { the Land was deprived of its ornament } { (1 ms. has instead:) the ornament of the Land disappeared }. From its Gate from which Grain is never Diverted, he diverted grain, and the Land was deprived of grain. He struck the Gate of Well-Being with the pickaxe, and well-being was subverted in all the foreign lands. As if they were for great tracts of land with wide carp-filled waters, he cast large { spades } { (1 ms. has instead:) axes } to be used against the E-kur. The people could see the bedchamber, its room which knows no daylight. The Akkadians could look into the holy treasure chest of the gods. Though they had committed no sacrilege, its laḫama deities of the great pilasters standing at the temple were thrown into the fire by Naram-Suen. The cedar, cypress, juniper and boxwood, the woods of its giguna, were …… by him. He put its gold in containers and put its silver in leather bags. He filled the docks with its copper, as if it were a huge transport of grain. The silversmiths were re-shaping its silver, jewellers were re-shaping its precious stones, smiths were beating its copper. Large ships were moored at the temple, large ships were moored at Enlil's temple and its possessions were taken away from the city, though they were not the goods of a plundered city. With the possessions being taken away from the city, good sense left Agade. As the ships { moved away from } { (some mss. have instead:) juddered } the docks, Agade's { intelligence } { (1 ms. has instead:) sanctuary } was removed.
ePSD = The Pennsylvania Sumerian Dictionary

Sumerian scribe

© Copyright 2003, 2004, 2005, 2006 The ETCSL project, Faculty of Oriental Studies, University of Oxford
Updated 2006-10-09 by JE

University of Oxford